Between The LinesGEORGINA COBURN talks with Highland-based artist EUGENIA VRONSKAYA about the evolution of her latest body of work now showing at the Rebecca Hossack Gallery in LondonEUGENIA Vronskaya’s recent work includes the series of portraits on permanent display in the foyer of Eden Court Theatre. She will be exhibiting new work at Kilmorack Gallery later this summer. |
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| GEORGINA COBURN: One of the images that really intrigued me as part of the latest exhibition, Between the Lines, is your ‘Self-Portrait With My Sons’. It reminded me of Dürer’s ‘Self-Portrait With Fur Coat’, not in any literal way, but because it seemed to be dealing with the idea of artist as creator. Can you tell me a bit more about the artistic references in that image and how it developed? EUGENIA VRONSKAYA: The whole image began after the Royal Scottish Academy Exhibition last year [How Others See Us], where we were doing the portraits – I was making self-portraits at the time, so it was in that mode. The light on the canvas, what I saw in the reflection of the mirror (there was something I saw in both, on the canvas and my reflection) instantly prompted me to go at the level of my head, bang, bang, bang (painting gestures). If you remember the self-portrait, the head is very light, it almost has the feeling of a halo around it. Then the head was left, it was just hanging there on this white canvas. One day I came up with a drawing of the body to the head, it all came separate – very fast, very fluid. After I’d done it, if you remember the pose, it looks like a crucifixion. I didn’t intend this, it just happened, but I saw it. |
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I find most of the world fast asleep with what they call beautiful – to me it’s as ugly as hell. What I understand as beautiful is very important to my work. I think there is definitely a question of beauty coming not from a visual surface but something withinGC: I also thought that having your sons either side of you was very interesting. As a female artist, it suggests representation of another aspect of creation. Was that a conscious act? EV: Then it became a conscious act. You’re talking about icons as well, taking down from a cross or any central figure you always have two characters. If the work is being commissioned for a church, a church being built in someone’s name or as thanks for the birth of a child, the people who donated money for that would be painted in the icons. They would usually be either royals or distinguished figures painted on both sides of important central figure compositions. So that was not accidental, I intended to put my sons in there. I wanted them to be on my both sides because they are my creation, my inspiration, my lifeforce. I wanted them to be like my two princes on both sides. All the other figures were not anywhere to be seen at that time. GC: How did they emerge? EV: I always did copies of the old masters, all the painters I put in are my all time favourite painters. Rembrandt, Goya and others. Goya’s self portrait with that fantastic lip – disgust to the world, I wanted that to be there too. It arrives before you think about it, you want a message to be sent out but not necessarily through you. Sometimes you can’t contain all that in your own figurative image. So through representing who they were, their attitude in the world, it suddenly just sprang out. I just thought Rembrandt – I love always looking, copying and painting. It was partly fun and that they contain so much I’d like to say. How it technically happens I don’t know, I just knew I wanted them to be in a different dimension. It was about giving a hint. GC: It puts the self-portrait in a context of ideas historically, by having those artists present. EV: Yes, it was also like – you know what you do in your sketchbook, or probably when you write, you don’t write a full sentence. GC: Like a trigger? EV: Yes, a reference, and to me that portrait started accidentally, it carried on and I felt like I was driven all the way through. Every day I just had a sense of doing that much, then that much and then I finished the work within the next two or three days. It happened very fast. I become obsessed with certain colours – the red/purple in the back, I love that colour, I use it a lot in my paintings. You can do extraordinary things with it, you can mix it with so many different things, I like the depth of it. This particular grey, which is not black, it’s quite a complex grey, I think it’s stunning how they break the space, what they do to the space. Part of it was completely formal, wanting to introduce that colour, breaking the depth of it and seeing how thick, how thin – that dialogue with the canvas. As I said, you have ideas with the speed of light going through your head, when you paint none of the ideas stays in your head, you become empty, driven by something else. Once you put down the brushes you remember you had all those ideas, so they are there before and after, the rest is obliterated in the world of things. The frightening thing is when you’re three-quarters there, you like 75% and you don’t know what to do with the other 25. But then you’re driven, what you imagine people will see in it and how you imagine they want you to finish it. That’s where you either make a great painting by not allowing that to be the overpowering force and still walking your path, or you become an outside viewer, dragging it to where you think it should arrive. I love and admire those painters who are always with me in some ghostly presence, of what they have done in their paintings.
GC: They are part of the ground, the foundation. |
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GC: How does this relate to your early training as an icon painter in Russia? Does that relate to how you view objects and the physical world? EV: Yes, it is like when you learn to ride a bicycle, something you learn and know very early, it becomes part of your being. In icon painting they were very clever. On the ground of the icon, which would be done with fish glue, whitening and charcoal, they used to put silver or gold plate underneath and then painted with crystal, pigment made from stone. Crystal reflects light so when it is painted on the gold or silver reflective surface the whole icon is luminescent, particularly with a candle placed underneath. Unless you know how it is done you don’t know why it has that effect and the whole way the faces are formed and shaped is very interesting because it is a two dimensional space. The 11th century iconography created by Grigorie Palama was designed specifically to draw you away from the physical body and physical understanding of the flesh. However it had a very four-dimensional sensation, an incredible sense of light. The point of perspective in icons is behind your (the viewer’s) back. The icon is not complete without the person in front of it, the viewer. It includes you. GC: It’s a shame that more contemporary art can’t heed that lesson. EV: I know. Because I’ve learnt it so early it is part of my thinking and awareness. It’s not that I go to every painting thinking I am going to create back perspective or I’m going to create light, it is always there. It is part of the reason why I like confronting central images. To me it is always a dialogue, something you respond to. Iconography is so deeply mixed up, it is probably one of my biggest influences but it doesn’t manifest in copying. GC: No it manifests in how you actually handle the paint, particularly in the “still lives”, that whole dance of light as part of the fabric of the work. EV: Yes. I’m not copying or reproducing the reality of the light coming from outside or whatever for you to come and see it on my canvas, I’m looking with light within. GC: An eye, heart, mind connection, rather than a trick of the light. EV: Yes. Once you think that way you look around and that’s what I believe about attitude – in Islam, for example, one of the most important things is intention. What is your intention? Before you have done good or bad. I also believe that about painting, what you want out of it. The whole icon painting training was so early and so deeply ingrained what I expect of the image by the end, and out of the whole process is not a reproduction of reality or not just my internal torment, it is something to do with bringing up that image, to a dimension which has become separate. Like Rilke said – it claims its own niche of existence. GC: Is that how the “Altar” works function as part of this latest show? You described them as a platform. EV: Yes. In the altar pieces I have made it formal. I have created that table, that platform or environment where I wanted things to happen which is beyond the repetition of doing the same thing. I hope that outside viewers are not bored, I am never bored. Within that structure of the sameness the most extraordinary things happen and they are everlasting. There is not a single day when you walk in and see the same thing, it is always different, and it’s very subtle. GC: Subtle colour-wise as well. EV: Colour, light, slightly different angle and compositionally, all those things I want to explore. I wanted not to go and find everyday a new still life with bottles, I want to come back to the same thing over and over again. GC: For one to inform the other as part of that process. EV: Yes. On one hand there is the danger you become very familiar with that and it’s a challenge to keep seeing what you are doing. GC: Is that the greatest challenge in making images? EV: I think it’s the great challenge in life. GC: Not resting on the familiar? EV: Yes. I think it’s very difficult and I’m not saying that lightly at all. I always think of Morandi, he painted the same things over and over but I love them, none of them are the same. The subtlety in his tones and light; very slowly they progress and are distilled to a pure essence, some of them where the object disappears, it’s hardly there. He never got bored with those things, I don’t find it boring. It is all so connected, life and painting. The two processes are closely linked. It is extraordinary to find out having my own children that actually children don’t like excitements everyday, they don’t like unexpected everyday. They like routine and grounding. When you’re younger you want to explore and bounce off the ceiling and everywhere, go in hundreds of different directions, which is fine, particularly if you’ve got lots of energy, but a time comes when you find that aspect that you’re interested in or really want to explore and that’s where I want to have my “altar”. I want to have a platform for more than just visual excitement. I want to move deeper into the same. |
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